Filed under: God Delusion | Tags: atheism, God, philosophy, Richard Dawkins, The God Delusion
I asked my brother to get me “the God delusion” for Christmas. Both my brother and another good friend from primary school days are reading it and I thought it only right to show them the courtesy of reading the book before complaining about what it says. I want to take the book seriously, even though Dawkins seems not to pay the same respect to religious people. I’ve been writing so many marginal notes that I thought it would be good to put my thoughts into properly formed prose rather then scribbled notes. So I would like to make not only some general observations but also to point by point consider his arguments.
I would really appreciate your comments. I want to think clearly in what I say and express it lucidly so please don’t let me away with sloppy thinking or unjustified assumptions. Whether you’ve read the book or not please give me your thoughts.
The God Delusion Preface Comments 1
I’m only round about 20% of the way through the book so far but the biggest thing that strikes you is this guy’s anger. What has got him so upset. He seems almost incapable of speaking politely about any religion. I would really like to know what his problem is, maybe we’ll get some insight later.
I’m reading the paperback edition and its preface and most of it seems to be taken up with justifying his intemperate use of language. It isn’t so much the big statments about the nature of God that he should be considering in defending himself, but the steady drip drip of sneering, without any intelligent point.
Paragraph 1: He says it intelectuals believe in belief – his arguement against: “their zeal pumped up by ingratiating broad-mindedness.” ok so he doesn’t like it, but where is the reason. And I thought he was after a bit more broadmindedness. Perhaps not.
Paragraph 2: His argument against starting from the point “I used to be an atheist, BUT…” is its “one of the oldest tricks”. That is not a very profound response.
This might sound a bit nit picking but he keeps on like this so much it needs pointing out. But to prevent repeating myself with this sort of criticism I’ll skip paragraph 3.
Paragraph 4: He suggests that he “need consider only those theologians that take seriously the possibility that God does not exist and argue that He does.” Perhaps then as a theist I don’t need to pay any attention to Dawkins because he certainly does not do what he wishes his “opponents” would. He does not take seriously the possibility that God exists and then argue that He does not. But I will not take that attitude. He should not be surprised that most theology books start with a presumption of God’s existence, because there are a whole lot of interesting theological questions other that God’s existence. We would be a very strange religion if all we talked about is whether God exists. But Dawkins could have done himself and his readers a great service by taking some of these works more seriously, or even reading them. Later on he shows a great lask of understanding of what believers think about prayer and so makes many trite points and misses the central issues.
Paragraphs 5 to 7: Dawkins belittles his readers in trying to associate God with the emporers new clothes, flying spagetti monster and fairies. Come on lets have some serious discussion.
Paragraphs 8 & 9: He responds to the complaint that he is dealing only with the worst of religion by making the startling assertion that resonable religious people are “numerically negligible”. What evidence does he give for this? None. Religous people are almost all bin Ladens according to Dawkins. I don’t think I need say any more about the error of that.
Paragraphs 10 to 17: In trying to defend himself against claims that he uses “shrill, strident, intemperate, intolerant, ranting language” all he does is drag up some other examples of others using such language. They did it too, well does that make it right? In his para 15 arguement that blasphemy is a victimless crime he is failing to understand the quote he seems to espouse on page 50 “We must respect the other fellow’s religion, but only in the sense and to the extent that we respect the theory that his wife is beautiful and his children smart.”
I must say if Dawkins came to my house and spoke about my wife’s appearance and children’s intelect in the way he speaks about my God then he would think himself lucky if all that happened was that he was rudely asked to relocate and helped in carrying that out.
In his victimless crime idea he fails to see how many people he is insulting and alientating in his intemperate language.
In para 16 he seems to think that the fact that his statements get a laugh indicates that people think they are funny. He ought to consider that many people will laugh to cover their embassament at another’s shocking bad manners, the very effect that Borrat played on.
I was trying to finish the preface, but time has gone. More another day.
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I’m copying a comment from myMyspace version of this blog.
Hey Gordon, I have not read The God Delusion, so cannot comment on it. However, as part of one of my university courses I was asked to watch the Horizon programme he made called ‘The Blind Watchmaker’, based on his book of the same name. It looks at evolution, and aims to prove that the complexity of life we see on Earth could have come about by the process of accumulation of mutations, rather than by the hands of a Creator. All I can say is that even to a lowly university student such as myself, his arguments seem to gloss over the crucial issues in order to tackle more easily-defendable ones, and Dawkins himself comes across as bitter, and not a little petty. He pushes the notions that all scientists are atheists and vice-versa, and that all Christians are typified by the residents of the Bible Belt in Texas (read: hillbillies) I am not denying his intellect, rather his motivation. The programme itself is even edited this way, for example at one point the narration tells of Creationism ’surfacing to attack science’, while shots of sharks circling prey are shown. If you employ such cheap editing tactics, how can you expect to be taken seriously? The programme won best documentary of that year (1987 I think, its available on Google Video).
I am not sure in myself what I believe about evolution, I am told in uni every day by very clever people that it underpins everything I am learning about. There is a book called ‘The Dawkins Letters’ which approach the argument from the other side, I think I will read them when I have time.
All very interesting.
posted for Zack
Comment by Gordon February 19, 2008 @ 6:21 pmGordon, perhaps you could suggest Zack reads something up-to-date about evolution, such as: “The Making of the Fittest: DNA and the Ultimate Forensic Record of Evolution.”
Comment by Isaac Gouy February 22, 2008 @ 4:20 pm“The God Delusion” is an example of a particular literary form – the polemic – read it as a polemic.
Comment by Isaac Gouy February 22, 2008 @ 4:23 pmHe should not be surprised that most theology books start with a presumption of God’s existence, because there are a whole lot of interesting theological questions other that God’s existence.
If in fact God does not exist then wouldn’t we describe those same theological questions as pointless rather than interesting?
Dawkins belittles his readers in trying to associate God with the emporers new clothes, flying spagetti monster and fairies. Come on lets have some serious discussion.
Is it possible that you missed the serious point? Disproving the existence of God is just as impossible as disproving the existence of the flying sphagetti monster.
He responds to the complaint that he is dealing only with the worst of religion by making the startling assertion that resonable religious people are “numerically negligible”.
Comment by Isaac Gouy February 22, 2008 @ 4:41 pmSeems to depend on our definition of “reasonable” – if belief in supernatural agents is deemed unreasonable …
Thanks Isaac for you contributions. I will pass on your suggested reading to Zack. But I hope that here in this blog we can actually discuss issues rather then pulling in “authorites” from other places. If they have a relevant point then lets make it. I know that that could be a bit of a big ask with the amount of stuff surrounding this discussion, but I would like to make it a real discussion rather than a book throwing session.
Comment by Gordon February 22, 2008 @ 11:25 pmPolemic: an aggressive attack on or refutation of the opinions or principles of another. (Merriam Webster)
That sounds about right and my point – very aggressive.
Comment by Gordon February 22, 2008 @ 11:33 pmIf indeed God did not exist I think that it would be important to understand what sort of God was being suggested, but this is where Dawkins fails to really address the point, by failing to know his “enemy”.
We all get the point that Dawkins is trying to make in talking about undisprovability, it is quite simple, which is why it is all the more disingenuous to use such ludicrous examples. He is trying to paint the real subject as laughable as his set up “straw doll”.
Dawkins, in making the “numerically negligible” statement was responding to the criticism that he was only pointing to the worst of religion. I think it is missing the point is he is saying all religion is the worst of religion. We all know there are fanatics that give every cause a bad name. To argue simple on the basis of these is them to miss most of the real expression of that cause.
But thanks for these comments Isaac. How to you repond to my repost?
Comment by Gordon February 22, 2008 @ 11:41 pmI will pass on your suggested reading to Zack
Thank you
… rather then pulling in “authorites” from other places …
Comment by Isaac Gouy March 8, 2008 @ 4:33 pmNote: Zack hasn’t read the The God Delusion and was talking about a 20 year old book, that’s a very long time in science.
Consulting more than one dictionary is usually a good idea
polemics – the art or practice of controversial discussion (OED)
Comment by Isaac Gouy March 8, 2008 @ 4:40 pmIf indeed God did not exist …
Don’t we need to know “what sort of God was being suggested” in either case?
We all get the point that Dawkins is trying to make in talking about undisprovability…
I’ve talked with people who struggle and fail to understand that very point – let’s stick with what you and I “get” or “don’t get”.
“numerically negligible”
Comment by Isaac Gouy March 8, 2008 @ 5:09 pmI have the 2006 Houghton Mifflin hardback in front of me – the phrase “numerically negligible” doesn’t appear in the preface – no doubt the paperback is different.
Zack’s reference probably is a bit old, but I was suggesting a ground rule for my blog – disagree if you like – but I think that the discussion would be a lot more fruitful is we stuck to one sorce and our direct bringing of other ideas, rather than refering to other sources. What do you think?
Comment by Gordon March 10, 2008 @ 11:48 pmI did check several, but Websters remains a point that you have to take also.
Comment by Gordon March 10, 2008 @ 11:49 pm“If indeed God did not exist…” Many of the arguments put up against God go something like: “if God did exist then there wouldn’t be…” Each of these statments, and I see that you have made such a statement in one of your comments is based on an assumption about who God is being positied as. But in many cases such assumptions are wrong. The arguments are often knocking down straw dolls. Many of our discussions would be irrelevant to say Hinduism or Shinto. Our discussions are mostly assuming a Judeo-Christian conception of God. So then we ought to get it right if we are to have a meaningful interaction.
Ok, many don’t get the point about undisprovability, but most of the readers of the book will, without such ludicrous examples. I still maintain that the example is an attempt to make a rational proposition appear absurd by comparison with something utterly laughable. It is this that I find disingenuous.
Yes, sorry, it is a different preface.
Comment by Gordon March 11, 2008 @ 12:02 am“If indeed God did not exist…”
Comment by Isaac Gouy March 11, 2008 @ 8:50 pmAfter a paragraph long answer, it seems like you agreed but I’m not sure if you did or not.
“If God did not exist…”
What I was trying to say, obviously unsuccesfully, was that you can not have any meaningful discussion about whether God exists without it being a specific God.
In fact Dawkins seems quite happy to accept Einstein’s position and so that his “God” exists. But Dawkins not happy with what he understands of the Judeo-Christian conception. But as I pointed out neither am I happy with some of these things, so it is pointless to argue about them. We have to know what is we are debating about to have any meaningful engagement.
Comment by Gordon March 12, 2008 @ 8:01 ama specific God Thanks, that made your opinion clear.
Einstein’s position I don’t think there have been many people apart from Einstein who actually understood Einstein’s conception of religion – the rest of us shrug and say ‘well it’s mostly like some kind of pantheism’.
But as I pointed out …
“The God that Dawkins doesn’t believe in is a God that I don’t believe in either. …” (chapter 2, polytheism, last para)
We know what kind of “God” Dawkins objects to – a supernatural God that cares about humanity and intervenes in the natural world.
Comment by Isaac Gouy March 12, 2008 @ 3:31 pmI totally believe in a suernatural God that cares for people, but there are other elements of his ideas that I don’t go with. I’ll look through my notes and add some of those points later.
Comment by Gordon March 12, 2008 @ 9:17 pmHuh?
Do you believe said God intervenes in the natural world?
Comment by Isaac Gouy March 13, 2008 @ 2:44 amI certainly don’t have a deistic idea of God. Yes He intervenes in many ways. One of His main ways of working is through His people as He directs and guides them. But He is by no means limited to the Church, frequently speaking to those outside the Church. He does also intervene directly in healing and protecting people.
Comment by Gordon March 13, 2008 @ 9:19 amSo pretty much like the greek pantheon in The Illiad and The Odyssey (except just the good side).
Comment by Isaac Gouy March 13, 2008 @ 7:34 pm